This crossword clue is for the definition: “I approve”.
it’s A 23 letters crossword puzzle definition.
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Possible Answers: GOOD.
Last seen on: LA Times Crossword 25 Feb 2018, Sunday
Random information on the term ““I approve””:
A diacritic – also diacritical mark, diacritical point, or diacritical sign – is a glyph added to a letter, or basic glyph. The term derives from the Ancient Greek διακριτικός (diakritikós, “distinguishing”), from διακρίνω (diakrī́nō, “to distinguish”). Diacritic is primarily an adjective, though sometimes used as a noun, whereas diacritical is only ever an adjective. Some diacritical marks, such as the acute ( ´ ) and grave ( ` ), are often called accents. Diacritical marks may appear above or below a letter, or in some other position such as within the letter or between two letters.
The main use of diacritical marks in the Latin script is to change the sound-values of the letters to which they are added. Examples are the diaereses in the borrowed French words naïve and Noël, which show that the vowel with the diaeresis mark is pronounced separately from the preceding vowel; the acute and grave accents, which can indicate that a final vowel is to be pronounced, as in saké and poetic breathèd; and the cedilla under the “c” in the borrowed French word façade, which shows it is pronounced /s/ rather than /k/. In other Latin-script alphabets, they may distinguish between homonyms, such as the French là (“there”) versus la (“the”) that are both pronounced /la/. In Gaelic type, a dot over a consonant indicates lenition of the consonant in question.
Random information on the term “GOOD”:
Natural law (Latin: ius naturale, lex naturalis) is a philosophy asserting that certain rights are inherent by virtue of human nature, endowed by nature—traditionally by God or a transcendent source—and that these can be understood universally through human reason. As determined by nature, the law of nature is implied to be universal, existing independently of the positive law of a given state, political order, legislature or society at large.
Historically, natural law refers to the use of reason to analyze human nature to deduce binding rules of moral behavior from nature’s or God’s creation of reality and mankind. The concept of natural law was first documented in ancient Greek philosophy, including Aristotle, and was referred to in Roman philosophy by Cicero. It was then alluded to in the Bible, from which it was subsequently developed in the Middle Ages by Catholic philosophers such as Albert the Great, and Thomas Aquinas. In the Renaissance, notably the School of Salamanca further contributed. During the Age of Enlightenment, modern era natural law theories were further developed, combining inspiration from Roman law, and alongside philosophies like social contract theory. It featured greatly in the works of Alberico Gentili, Francisco Suárez, Richard Hooker, Thomas Hobbes, Hugo Grotius, Samuel von Pufendorf, Matthew Hale, John Locke, Francis Hutcheson, Jean Jacques Burlamaqui, Emmerich de Vattel, Cesare Beccaria and Francesco Mario Pagano. It was used to challenge the divine right of kings, and became an alternative justification for the establishment of a social contract, positive law, and government—and thus legal rights—in the form of classical republicanism. Conversely, the concept of natural rights is used by others to challenge the legitimacy of all such establishments.